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Aaron is a prophet, high priest, and the brother of Moses in the Abrahamic religions. Knowledge of Aaron, along with his brother Moses, comes exclusively from. (a) iii Alice Mwolobi [married at Matsatsa to Mamali and begot Kakai, Khakyeshe, Nabafu Agatha,Namutosi Grace,Namatati Moses, Kutosi Godfrey, Namakoye Mable,Wafana Ivan,Nashimolo Shedrack,Musamali Andrew, Masera Aaron]. After the Israelites were delivered from Egypt, Moses came down from the mountain and found Aaron had set dead, with a particular focus on the relationship between the gods and their human constituents. .. Neferirkare Kakai
However, while Josephus does describe a legend which is not written in the Torah wherein Moses marries this princess during a military campaign he leads in Ethiopia, according to Josephus this marriage occurs while Moses is still a royal prince of Egypt long before he re-discovers his oppressed Jewish brethren.
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After which time, upon fleeing as a solitary fugitive from Egypt,  the only marriage of Moses that the Torah records is with Tzipora the daughter of Yitro the Midianite. Furthermore, according to the conclusion of the Tharbis legend, Moses fashioned a miraculous ring which caused her to forget her love for him, and he then returned to Egypt alone.
He describes the Aaronid priesthood in the Kingdom of Judahwhich claimed descent from Aaron and which controlled the Temple in Jerusalemas opposed to a priesthood which claimed allegiance to Moses and was based at Shiloh in the Kingdom of Israel. However, the identity of the Cushite woman referred to in this story is tangential to Friedman and his opinion remains inconclusive.
The Well of Miriam[ edit ] Miriam's death is described in Numbers Further elaboration identified the rock that Moses struck to bring forth water in Exodus Moses, Aaron and Miriam.
In their merit they received three great gifts: The waters of the well were drawn after the mark and thus supplied water for each of the Tribes. Thus, in addition to the traditional cup of wine that is set for the Prophet Elijah, some feminist-inspired Seders set a cup of water for Miriam which is sometimes also accompanied by a ritual in her honor.
Accordingly, the lamb earthegg air and fish water in the Seder symbolize the three prophets Moses, Aaron and Miriam, respectively, whom God chose to redeem the Jews from Egypt.
This narrative, according to these scholars, originally came from the northern kingdom of Israel and described Aaron as the ancestor of the priests in northern Israel; later it was rewritten in a way defamatory to Aaron. But there are also features in the narrative that may indicate that a later source or traditionistthe Elohisttried to excuse Aaron and to put the main responsibility on the people. The Elohist narrator was credited with making Aaron the brother and helper of Moses, who stood at the side of Moses in the conflict with the pharaoh and assisted him as a leader in battles and in the cult.
On the other hand, it seems to be the same narrator who mentions Aaron at the side of Moses in the revolt at Meribah, but here also Aaron, together with Moses, is actually reproached.
There is reason to believe that Aaron was not mentioned in the Deuteronomist work by the original author but that his name has been added by a redactor. By then Moses had ceased to be the hero of the priests, and Aaron had taken over that role.
Many modern scholars speak of traditions where their predecessors spoke of sources, but, apart from this terminology, the view concerning Aaron has not greatly changed.
There have been new attempts, however, to see the contrasting figures of Moses and Aaron in a new light. It has been suggested that the traditions about Moses represent a southern Judaean tradition, while the old traditions about Aaron originated in the northern kingdom.
It has also been indicated that the traditions about Moses are primarily concerned with a prophet, while those about Aaron are connected with priesthood. There may be a kernel of truth in all these suggestions, as also in the theory of Ivan Engnell that Moses represents the royal ideology while Aaron stands for priesthood, and priesthood alone. The standing struggle between the king and the leading priests is reflected both in the laws and in the narratives of the historical books.
Aaron in later Jewish and Christian thought Aaron continued to live as a symbol in Jewish religion and traditions, and the position of the priests was strengthened after the exile.
At the end of time, men of the community should be set apart, as a select group in the service of Aaron. In Talmud and Midrash, Aaron is seen less as a symbol than as the leading personality at the side of Moses.
In Jewish exegesis little is said about him, though he is mentioned as a man who created peace among men. According to some exegetes, Aaron had to make the calf in order to avoid being killed.
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In the 11th century, the French commentator Rashi contended that the calf was a symbol of the leader, Moses, who was at that time on the mountain. The relationship between Moses and Aaron is also discussed in the Talmud. Some traditionists have wondered why Aaron, and not Moses, was appointed high priest.
The answer has been found in an indication that Moses was rejected because of his original unwillingness when he was called by God.